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Single Idea 21314

[filed under theme 16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity ]

Full Idea

One would think it really self-evident that consciousness of personal identity presupposes, and therefore cannot constitute, personal identity, any more than knowledge can presuppose truth, which it presupposes.

Gist of Idea

Consciousness presupposes personal identity, so it cannot constitute it

Source

Joseph Butler (Analogy of Religion [1736], App.1)

Book Ref

'Personal Identity', ed/tr. Perry,John [University of California 1975], p.100


A Reaction

It rather begs the question to dogmatically assert that mere consciousness presupposes a self, especially after Hume's criticisms. That consciousness implies a subject to experience needs arguing for. Is it the best explanation?


The 20 ideas with the same theme [criticisms the Self as continuity of consciousness]:

Two persons might have qualitatively identical consciousnesses, so that isn't enough [Kant on Locke]
Locke's move from substance to consciousness is a slippery slope [Butler on Locke]
Locke implies that each thought has two thinkers - me, and 'my' substance [Merricks on Locke]
No two thoughts at different times can be the same, as they have different beginnings [Locke]
Locke confuses the test for personal identity with the thing itself [Reid on Locke]
If consciousness is interrupted, and we forget our past selves, are we still the same thinking thing? [Locke]
If identity is consciousness, could a person move between bodies or fragment into parts? [Reid on Locke]
Locke's memory theory of identity confuses personal identity with the test for it [Reid on Locke]
Butler thought Locke's theory was doomed once he rejected mental substance [Perry on Locke]
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]
I can only determine my existence in time via external things [Kant]
As balls communicate motion, so substances could communicate consciousness, but not retain identity [Kant]
Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
We identify persons before identifying conscious states [Carruthers]