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Single Idea 21322

[filed under theme 9. Objects / E. Objects over Time / 13. No Identity over Time ]

Full Idea

All bodies, as they consist of innumerable parts, are subject to continual changes of their substance. When such changes are gradual, because language could not afford a different name for each state, it retains the same name and is considered the same.

Gist of Idea

We treat slowly changing things as identical for the sake of economy in language

Source

Thomas Reid (Essays on Intellectual Powers 3: Memory [1785], III.Ch 4)

Book Ref

'Personal Identity', ed/tr. Perry,John [University of California 1975], p.112


A Reaction

This is hard to deny. We could hardly rename a child each morning. Simlarly, we can't have a unique name for each leaf on a tree. Economy of language explains a huge amount in philosophy.


The 16 ideas from 'Essays on Intellectual Powers 3: Memory'

Without memory we could have no concept of duration [Reid]
We all trust our distinct memories (but not our distinct imaginings) [Reid]
A person is a unity, and doesn't come in degrees [Reid]
Personal identity is the basis of all rights, obligations and responsibility [Reid]
I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
We treat slowly changing things as identical for the sake of economy in language [Reid]
Identity is familiar to common sense, but very hard to define [Reid]
Thoughts change continually, but the self doesn't [Reid]
Identity can only be affirmed of things which have a continued existence [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]