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Single Idea 21417
[filed under theme 23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
]
Full Idea
Who will specify for me this mean between the two extremes? What distinguishes avarice (as a vice) from thrift (as a virtue) is not that avarice carries thift too far but that avarice has an entirely different principle (maxim).
Gist of Idea
How do we distinguish a mean? The extremes can involve quite different maxims
Source
Immanuel Kant (Metaphysics of Morals II:Doctrine of Virtue [1797], 404n Intro XIII)
Book Ref
Kant,Immanuel: 'The Metaphysics of Morals', ed/tr. Gregor,Mary [CUP 1991], p.205
A Reaction
He says one concerns enjoyment of possessions, and the other their mere possession. Similarly, reckless courage may aim at glory, while cowardice aims at survival. Aristotle is looking at circumstances, Kant at mental states.
Related Idea
Idea 21418
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
The
29 ideas
from 'Metaphysics of Morals II:Doctrine of Virtue'
21408
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For any subject, its system of non-experiential concepts needs a metaphysics
[Kant]
|
21409
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Moral principles do not involve feelings
[Kant]
|
21410
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That a concept is not self-contradictory does not make what it represents possible
[Kant]
|
21411
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A duty of virtue is a duty which is also an end
[Kant]
|
21412
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Humans are distinguished from animals by their capacity to set themselves any sort of end
[Kant]
|
21413
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Virtue is strong maxims for duty
[Kant]
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21414
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The supreme principle of virtue is to find universal laws for ends
[Kant]
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21415
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Duty is impossible without prior moral feeling, conscience, love and self-respect
[Kant]
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21416
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Philosophers should not offer multiple proofs - suggesting the weakness of each of them
[Kant]
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21417
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How do we distinguish a mean? The extremes can involve quite different maxims
[Kant]
|
21418
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There is one principle of virtues; the virtues are distinguished by their objects
[Kant]
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21419
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If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims
[Kant]
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21420
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If virtue is the mean between vices, then virtue is just the vanishing of vice
[Kant]
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21421
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Within nature man is unimportant, but as moral person he is above any price
[Kant]
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21422
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Moral self-knowledge is the beginning of all human wisdom
[Kant]
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21423
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Men can only have duties to those who qualify as persons
[Kant]
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21424
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Cruelty to animals is bad because it dulls our empathy for pain in humans
[Kant]
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21425
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We can love without respect, and show respect without love
[Kant]
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21428
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Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right
[Kant]
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21426
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Love urges us to get closer to people, but respect to keep our distance
[Kant]
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21427
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Respect is limiting our self-esteem by attending to the human dignity of other persons
[Kant]
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21430
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Disrespect is using a person as a mere means to my own ends
[Kant]
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21429
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The duty of love is to makes the ends of others one's own
[Kant]
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21431
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The love of man is required in order to present the world as a beautiful and perfect moral whole
[Kant]
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21433
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Violation of rights deserves punishment, which is vengeance, rather than restitution
[Kant]
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21434
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We must respect the humanity even in a vicious criminal
[Kant]
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21435
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Man is both social, and unsociable
[Kant]
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21436
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We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable
[Kant]
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21437
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All morality directs the will to love of others' ends, and respect for others' rights
[Kant]
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