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Single Idea 21468

[filed under theme 29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil ]

Full Idea

The Creator created not only the world, but also created possibility itself; therefore he should have created the possibility of a better world than this one.

Gist of Idea

The Creator created the possibilities for worlds, so should have made a better one than this possible

Source

Arthur Schopenhauer (Parerga and Paralipomena [1851], XII:156)

Book Ref

Schopenhauer,Arthur: 'Essays and Aphorisms [from Pand P]', ed/tr. Hollingdale,R.J. [Penguin 1970], p.48


A Reaction

This is explicitly a response to Leibniz's claim that the Creator selected the best of all possible worlds from the available options. The Euthyphro Question hovers here: must the Creator accept what is possible (the platonic view), or create possibility?

Related Ideas

Idea 2114 This is the most perfect possible universe, in its combination of variety with order [Leibniz]

Idea 19439 God produces possibilities, and thus ideas [Leibniz]

Idea 12954 God's essence is the source of possibilities, and his will the source of existents [Leibniz]

Idea 19326 God must be intelligible, to select the actual world from the possibilities [Leibniz]


The 21 ideas with the same theme [reasons for the existence of evil]:

There must always be some force of evil ranged against good [Plato]
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B]
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]
God does not exist, because He is infinite and good, and so no evil should be discoverable [Aquinas]
It is part of God's supreme goodness that He brings good even out of evil [Aquinas]
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]
Particular evils are really good when linked to the whole system of beings [Berkeley]
The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer]
Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill]
Evil comes from good just as often as good comes from evil [Mill]
No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill]
A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche]
Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG]
The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG]
There is a problem of evil only if you expect the world to be good [Williams,B]
Even non-theists can wonder what, if anything, makes the universe good [Cochrane]