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Single Idea 21581

[filed under theme 27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time ]

Full Idea

There is no reason in experience to suppose that there are times as opposed to events: the events, ordered by the relations of simultaneity and succession, are all that experience provides.

Gist of Idea

We never experience times, but only succession of events

Source

Bertrand Russell (Our Knowledge of the External World [1914], 4)

Book Ref

Russell,Bertrand: 'Our Knowledge of the External World' [Routledge 1993], p.122


A Reaction

We experience events, but also have quite an accurate sense of how much time has passed during the occurrence of events. If asked how much time has lapsed, why don't we say '32 events'? How do we distinguish long events from short ones?


The 21 ideas from 'Our Knowledge of the External World'

Philosophical systems are interesting, but we now need a more objective scientific philosophy [Russell]
Philosophical disputes are mostly hopeless, because philosophers don't understand each other [Russell]
When problems are analysed properly, they are either logical, or not philosophical at all [Russell]
With asymmetrical relations (before/after) the reduction to properties is impossible [Russell]
When we attribute a common quality to a group, we can forget the quality and just talk of the group [Russell]
Empirical truths are particular, so general truths need an a priori input of generality [Russell]
Hegel's confusions over 'is' show how vast systems can be built on simple errors [Russell]
Objects are treated as real when they connect with other experiences in a normal way [Russell]
Global scepticism is irrefutable, but can't replace our other beliefs, and just makes us hesitate [Russell]
Other minds seem to exist, because their testimony supports realism about the world [Russell, by Grayling]
We never experience times, but only succession of events [Russell]
Science condemns sense-data and accepts matter, but a logical construction must link them [Russell]
Physicists accept particles, points and instants, while pretending they don't do metaphysics [Russell]
When sense-data change, there must be indistinguishable sense-data in the process [Russell]
A sense of timelessness is essential to wisdom [Russell]
The tortoise won't win, because infinite instants don't compose an infinitely long time [Russell]
The logical connectives are not objects, but are formal, and need a context [Russell]
Logic gives the method of research in philosophy [Russell]
Philosophers sometimes neglect truth and distort facts to attain a nice system [Russell]
Atomic facts may be inferrable from others, but never from non-atomic facts [Russell]
A positive and negative fact have the same constituents; their difference is primitive [Russell]