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Single Idea 21808

[filed under theme 28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof ]

Full Idea

Soul is the author of all living things, ...it has breathed life into them all, whatever is nourished by earth and sea, the divine stars in the sky; ...it is the principle distinct from all of these to which it gives law and movement and life.

Gist of Idea

Soul is author of all of life, and of the stars, and it gives them law and movement

Source

Plotinus (The Enneads [c.245], 5.1.02)

Book Ref

Plotinus: 'The Enneads', ed/tr. Mackenna,Stephen [Penguin 1991], p.348


A Reaction

This seems to derive from Anaxagoras, who is mentioned by Plotinus. The soul he refers to his not the same as our concept of God. Note the word 'law', which I am guessing is nomos. Not, I think, modern laws of nature, but closer to guidelines.

Related Idea

Idea 480 Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]


The 16 ideas from 'The Enneads'

Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
If soul was like body, its parts would be separate, without communication [Plotinus]
Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]
Being is the product of pure intellect [Plotinus]
Number determines individual being [Plotinus]
How can multiple existence arise from the unified One? [Plotinus]
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
The One does not exist, but is the source of all existence [Plotinus]
The One is a principle which transcends Being [Plotinus]
The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
A person is the whole of their soul [Plotinus]