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Single Idea 21809

[filed under theme 17. Mind and Body / A. Mind-Body Dualism / 1. Dualism ]

Full Idea

Our own soul is of that same ideal nature [as the oldest god of them all], so that to consider it, purified, freed from all accruement, is to recognise in ourselves which we have found soul to be, honourable above the body. For what is body but earth?

Gist of Idea

Our soul has the same ideal nature as the oldest god, and is honourable above the body

Source

Plotinus (The Enneads [c.245], 5.1.02)

Book Ref

Plotinus: 'The Enneads', ed/tr. Mackenna,Stephen [Penguin 1991], p.349


A Reaction

The strongest versions of substance dualism are religious in character, because the separateness of the mind elevates us above the grubby physical character of the world. I'm with Nietzsche on this one - this view is actually harmful to us.


The 16 ideas from 'The Enneads'

Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
If soul was like body, its parts would be separate, without communication [Plotinus]
Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]
Being is the product of pure intellect [Plotinus]
Number determines individual being [Plotinus]
How can multiple existence arise from the unified One? [Plotinus]
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
The One does not exist, but is the source of all existence [Plotinus]
The One is a principle which transcends Being [Plotinus]
The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
A person is the whole of their soul [Plotinus]