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Single Idea 21840

[filed under theme 15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind ]

Full Idea

The wasp becomes part of the orchid's reproductive apparatus at the same time as the orchid becomes the sexual organ of the wasp. …There are becomings where a man and an animal only meet on the trajectory of a common but asymmetrical deterritorialization.

Gist of Idea

A meeting of man and animal can be deterritorialization (like a wasp with an orchid)

Source

Gilles Deleuze (A Conversation: what is it? What is it for? [1977], I)

Book Ref

Deleuze,Gilles: 'Dialogues II' [Continuum 2006], p.2


A Reaction

[second bit compressed] The point here is to illustrate 'deterritorialization', a term which Deleuze got from Guattari. It seems to be where the margins of your being become unclear. Recall the externalist, anti-individualist view of mind.


The 22 ideas from Gilles Deleuze

The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
When I meet objections I just move on; they never contribute anything [Deleuze]
We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
Before we seek solutions, it is important to invent problems [Deleuze]
Before Being there is politics [Deleuze]
A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
Thought should be thrown like a stone from a war-machine [Deleuze]
Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
Some lines (of flight) are becomings which escape the system [Deleuze]
We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
'Difference' refers to that which eludes capture [Deleuze, by May]
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
The State requires self-preservation, but the war-machine desires destruction [Deleuze]
Nomads are the basis of history, and yet almost unknowable [Deleuze]
We are currently extending capitalism to the whole of society [Deleuze]
There is no being beyond becoming [Deleuze]