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Full Idea
The force by which a man perserveres in existing is limited, and infinitely surpassed by the power of external causes.
Gist of Idea
Our own force of persevering is nothing in comparison with external forces
Source
Baruch de Spinoza (The Ethics [1675], IV Pr 03)
Book Ref
Spinoza,Benedict de: 'Ethics', ed/tr. Curley,Edwin [Penguin 1996], p.118
A Reaction
This states the obvious, but is important as a way of viewing things. I think Nietzsche's notion of Will to Power comes in here, as a unified account of both forces.
| 19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
| 20307 | As far as possible, everything tries to persevere [Spinoza] |
| 21803 | The conatus (striving) of mind and body together is appetite, which is the essence of man [Spinoza] |
| 21869 | Our own force of persevering is nothing in comparison with external forces [Spinoza] |
| 13193 | Active force is not just potential for action, since it involves a real effort or striving [Leibniz] |
| 19364 | Volition automatically endeavours to move towards what it sees as good (and away from bad) [Leibniz] |
| 13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
| 20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
| 20131 | We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche] |
| 23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
| 21867 | Conatus is brain circuits seeking survival and well-being [Damasio] |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |