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Single Idea 21891

[filed under theme 22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good ]

Full Idea

Even the good is implicitly violent (against evil), so there can be no 'pure' good.

Gist of Idea

The good is implicitly violent (against evil), so there is no pure good

Source

Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction

Book Ref

Stocker,Barry: 'Derrida on Deconstruction' [Routledge 2006], p.126


A Reaction

Is good implicitly non-violent? Appropriate anger seems to be good behaviour, and I can't see why it is impure. Maybe anger and violence lack the control needed for pure goodness.


The 28 ideas from 'works'

Derrida focuses on other philosophers, rather than on science [Derrida]
Philosophy is just a linguistic display [Derrida]
Philosophy aims to build foundations for thought [Derrida, by May]
Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida]
Interpretations can be interpreted, so there is no original 'meaning' available [Derrida]
We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida]
Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J]
Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida]
Sentences are contradictory, as they have opposite meanings in some contexts [Derrida]
Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J]
Structuralism destroys awareness of dynamic meaning [Derrida]
The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning]
Derrida says that all truth-talk is merely metaphor [Derrida, by Engel]
True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida]
Names have a subjective aspect, especially the role of our own name [Derrida]
'I' is the perfect name, because it denotes without description [Derrida]
Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida]
Madness and instability ('the demonic hyperbole') lurks in all language [Derrida]
Meanings depend on differences and contrasts [Derrida]
Heidegger showed that passing time is the key to consciousness [Derrida]
'Tacit theory' controls our thinking (which is why Freud is important) [Derrida]
Capacity for repetitions is the hallmark of language [Derrida]
The sign is only conceivable as a movement between elusive presences [Derrida]
For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida]
Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning]
'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning]
Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida]
The good is implicitly violent (against evil), so there is no pure good [Derrida]