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Single Idea 22006

[filed under theme 11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism ]

Full Idea

The concepts that make sensory experience possible are not innate, but are generated by the spontaneity of the human mind itself as it shapes our experiences in to judgemental form.

Gist of Idea

The concepts that make judgeable experiences possible are created spontaneously

Source

report of Immanuel Kant (Critique of Pure Reason [1781]) by Terry Pinkard - German Philosophy 1760-1860 01

Book Ref

Pinkard,Terry: 'German Philosophy 1760-1860' [CUP 2002], p.36


A Reaction

Pinkard emphasises this creative spontaneity of the mind as a key idea in Kant, and in the generation that followed him. An account is needed of how the spontaneity matches reality, rather than being private. What about words (like 'telephone').


The 23 ideas with the same theme [reality exists with our cognitive structure]:

Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
In Kantian idealism, objects fit understanding, not vice versa [Kant, by Feuerbach]
Kant's idealism is a limited idealism based on the viewpoint of empiricism [Kant, by Feuerbach]
For Kant experience is either structured like reality, or generates reality's structure [Kant, by Gardner]
The concepts that make judgeable experiences possible are created spontaneously [Kant, by Pinkard]
'Transcendental' cognition concerns what can be known a priori of its mode [Kant]
We cannot know things in themselves, but are confined to appearances [Kant]
We have proved that bodies are appearances of the outer senses, not things in themselves [Kant]
Everything we intuit is merely a representation, with no external existence (Transcendental Idealism) [Kant]
I admit there are bodies outside us [Kant]
'Transcendental' is not beyond experience, but a prerequisite of experience [Kant]
Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
The thing-in-itself is an empty dream [Fichte, by Pinkard]
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
I am myself, but not the external object; so I only sense myself, and not the object [Fichte]
Fichte believed in things-in-themselves [Fichte, by Moore,AW]
We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
Object for a subject and representation are the same thing [Schopenhauer]
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
Consciousness is absolute reality, and everything exists through consciousness [Feuerbach]
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux]