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Single Idea 22016

[filed under theme 16. Persons / B. Nature of the Self / 4. Presupposition of Self ]

Full Idea

Fichte said the self is not a natural 'thing' but is itself a normative status, and 'it' can obtain this status, so it seems, only by an act of attributing it to itself. ...He continually identified the 'I' with 'reason' itself.

Clarification

'Normative' means rule-giving

Gist of Idea

The self is not a 'thing', but what emerges from an assertion of normativity

Source

report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 05

Book Ref

Pinkard,Terry: 'German Philosophy 1760-1860' [CUP 2002], p.114


A Reaction

Pinkard says Fichte gradually qualified this claim. Fichte struggled to state his view in a way that avoided obvious paradoxes. 'My mind produces decisions, so there must be someone in charge of them'? Is this transcendental?


The 13 ideas from 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
Consciousness of an object always entails awareness of the self [Fichte]
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]