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Single Idea 22046

[filed under theme 21. Aesthetics / A. Aesthetic Experience / 6. The Sublime ]

Full Idea

Kant distinguished the 'mathematical' and 'dynamical' sublime. The former involves immeasurable greatness (or smallness) such that we cannot even present them to ourselves. The latter is of something large and overpowering, which we can morally resist.

Gist of Idea

The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering

Source

report of Immanuel Kant (Critique of Judgement I: Aesthetic [1790]) by Terry Pinkard - German Philosophy 1760-1860 13

Book Ref

Pinkard,Terry: 'German Philosophy 1760-1860' [CUP 2002], p.339

A Reaction

Presumably Cantor revealed the full extent of the mathematical sublime ('heaven', according to Hilbert). We await the comet that destroys the Earth to fully experience the other one.

The 15 ideas from 'Critique of Judgement I: Aesthetic'

12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21458 The sublime is a moral experience [Kant, by Gardner]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]