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Single Idea 22066

[filed under theme 16. Persons / B. Nature of the Self / 4. Presupposition of Self ]

Full Idea

Novalis aimed to create a theory of the ego with a much wider scope than Fichte's doctrine of knowledge had been able to establish. ....Without philosophy, imperfect poet - without poetry, imperfect thinker.

Gist of Idea

Novalis sought a much wider concept of the ego than Fichte's proposal

Source

comment on Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Novalis - Logological Fragments I vol.3 p.531

Book Ref

'A Companion to Continental Philosophy', ed/tr. Critchley,S/Schroeder,W [Blackwell 1999], p.72


A Reaction

[in his 'Fichte Studies] Since this is at the heart of early romanticism, I take the concept to embrace nature, as well as creative imagination. There is a general rebellion against the narrowness of Fichte.

Related Ideas

Idea 22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]

Idea 22063 Effective individuals must posit a specific material body for themselves [Fichte]


The 13 ideas from 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
Consciousness of an object always entails awareness of the self [Fichte]
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]