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Full Idea
Novalis aimed to create a theory of the ego with a much wider scope than Fichte's doctrine of knowledge had been able to establish. ....Without philosophy, imperfect poet - without poetry, imperfect thinker.
Gist of Idea
Novalis sought a much wider concept of the ego than Fichte's proposal
Source
comment on Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Novalis - Logological Fragments I vol.3 p.531
Book Ref
'A Companion to Continental Philosophy', ed/tr. Critchley,S/Schroeder,W [Blackwell 1999], p.72
A Reaction
[in his 'Fichte Studies] Since this is at the heart of early romanticism, I take the concept to embrace nature, as well as creative imagination. There is a general rebellion against the narrowness of Fichte.
Related Ideas
Idea 22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Idea 22063 Effective individuals must posit a specific material body for themselves [Fichte]
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |