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Single Idea 22393

[filed under theme 20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism ]

Full Idea

I am sure I do not understand the idea of a reason for acting, and I wonder whether anyone else does either. I incline to the view that all such reasons depend either on the agent's interests (meaning here what is in his interest) or else on his desires.

Gist of Idea

I don't understand the idea of a reason for acting, but it is probably the agent's interests or desires

Source

Philippa Foot (Reasons for Actions and Desires [1972], p.156 Post)

Book Ref

Foot,Philippa: 'Virtues and Vices' [Blackwell 1981], p.156


A Reaction

It seems common to assume that a reason for an action must be something rational, but it makes sense to say that the reason for someone's action was an irrational whim. Is the reason for an action just the cause of the action?


The 31 ideas with the same theme [all actions are guided entirely by reason]:

For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
How could someone who knows everything fail to act correctly? [Anon (Diss)]
If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato]
Courage is knowing what should or shouldn't be feared [Plato]
Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling]
Even the foolish may have some virtues [Aristippus young, by Diog. Laertius]
Bad people are just ignorant of what they ought to do [Aristotle]
Some people are good at forming opinions, but bad at making moral choices [Aristotle]
For Socrates virtues are principles, involving knowledge, but we say they only imply the principle of practical reason [Aristotle]
Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P]
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
Reason alone can never be a motive to any action of the will [Hume]
Evil enters a good will when we believe we are doing right, but allow no criticism of our choice [Hegel, by Houlgate]
People always do what they think is right, according to the degree of their intellect [Nietzsche]
Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche]
The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche]
A mother cat is paralysed if equidistant between two needy kittens [Russell]
Not all actions need motives, but it is irrational to perform troublesome actions with no motive [Foot]
I don't understand the idea of a reason for acting, but it is probably the agent's interests or desires [Foot]
Most Enlightenment thinkers believed that virtue consists ultimately in knowledge [Berlin]
Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson]
The essence of humanity is desire-independent reasons for action [Searle]
Only an internal reason can actually motivate the agent to act [Searle]
Intellectualism is an excessive emphasis on reasoning in moral philosophy [Burnyeat]
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse]
Maybe the explanation of an action is in the reasons that make it intelligible to the agent [Wilson/Schpall]