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Single Idea 22467

[filed under theme 20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect ]

Full Idea

The difference between acts and omissions is irrelevant to any moral issue except in so far as it corresponds to the distinction between allowing something to happen and being the agent to whom the happening can be ascribed.

Gist of Idea

Acts and omissions only matter if they concern doing something versus allowing it

Source

Philippa Foot (Morality, Action, and Outcome [1985], p.89)

Book Ref

Foot,Philippa: 'Moral Dilemmas' [OUP 2002], p.89


A Reaction

The list of anyone's omissions is presumably infinite, but what they 'allow' must be in some way within their power. But what of something I can't now prevent, only because I failed to do some relevant task yesterday?

Related Idea

Idea 22465 We see a moral distinction between doing and allowing to happen [Foot]


The 14 ideas with the same theme [assessing effects against side effects of an act]:

A 'double effect' is a foreseen but not desired side-effect, which may be forgivable [Foot]
The doctrine of double effect can excuse an outcome because it wasn't directly intended [Foot]
Double effect says foreseeing you will kill someone is not the same as intending it [Foot]
Without double effect, bad men can make us do evil by threatening something worse [Foot]
Double effect seems to rely on a distinction between what we do and what we allow [Foot]
We see a moral distinction between our aims and their foreseen consequences [Foot]
We see a moral distinction between doing and allowing to happen [Foot]
Acts and omissions only matter if they concern doing something versus allowing it [Foot]
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
Double Effect: no bad acts with good consequences, but possibly good acts despite bad consequences [Glover]
Double effect is the distinction between what is foreseen and what is intended [Mautner]
Double effect acts need goodness, unintended evil, good not caused by evil, and outweighing [Mautner]
It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling]
Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R]