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Single Idea 22476

[filed under theme 23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique ]

Full Idea

Nietzsche believed, in effect, that as the facts of human psychology really were, there could be no such thing as human virtues, dispositions good in any man.

Gist of Idea

Nietzsche thought our psychology means there can't be universal human virtues

Source

report of Friedrich Nietzsche (Works (refs to 8 vol Colli and Montinari) [1885]) by Philippa Foot - Nietzsche's Immoralism p.157

Book Ref

Foot,Philippa: 'Moral Dilemmas' [OUP 2002], p.157


A Reaction

Presumably each individual can only have virtues appropriate to their individual nature, which is something like channelling their personal psychological drives. Can't we each have our individual version of courage or honesty?


The 20 ideas with the same theme [reasons against virtue theory]:

Aristotle neglects the place of rules in the mature virtuous person [Annas on Aristotle]
Greeks elevate virtues enormously, but never explain them [Descartes]
Kant thinks virtue becomes passive, and hence morally unaccountable [Kant, by Annas]
When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels]
Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche]
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche]
Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche]
Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche]
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
Good and bad are a matter of actions, not of internal dispositions [Foot]
To explain generosity in a person, you must understand a generous action [Dummett]
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman]
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
Promises create moral duties that have nothing to do with character [Statman]