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Single Idea 22711

[filed under theme 21. Aesthetics / A. Aesthetic Experience / 4. Beauty ]

Full Idea

Kant insists that the beautiful must not be tainted with the good (that is, not conceptualised in any way which would bring it into the sphere of moral judgement) yet he says that the beautiful symbolises the good, it is an analogy of the good.

Gist of Idea

The beautiful is not conceptualised as moral, but it symbolises or resembles goodness

Source

report of Immanuel Kant (Critique of Judgement I: Aesthetic [1790]) by Iris Murdoch - The Sublime and the Good p.209

Book Ref

Murdoch,Iris: 'Existentialists and Mystics', ed/tr. Conradi,Peter [Chatto and Windus 1997], p.209


A Reaction

Kant evidently wanted a very pure view of the aesthetic experience, drained of any overlapping feelings or beliefs. I'm not sure I understand how the beautiful can symbolise or be analogous to the good, while being devoid of it.


The 15 ideas from 'Critique of Judgement I: Aesthetic'

Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
The sublime is a moral experience [Kant, by Gardner]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]