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Single Idea 22909
[filed under theme 27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
]
Full Idea
On the causal view of time's arrow, memories pertain to the 'past' just because they are caused by the events of which they are memories.
Gist of Idea
We judge memories to be of the past because the events cause the memories
Source
Adrian Bardon (Brief History of the Philosophy of Time [2013], 5 'Causal')
Book Ref
Bardon,Adrian: 'Brief History of the Philosophy of Time' [OUP 2013], p.118
A Reaction
How am I able to distinguish imagining the future from remembering the past? How do I tell which mental events have external causes, and which are generated by me?
Related Ideas
Idea 22908
When one element contains the grounds of the other, the first one is prior in time [Leibniz]
Idea 2791
Phenomenalism about memory denies the past, or reduces it to present experience [Dancy,J]
Idea 22220
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
The
24 ideas
from Adrian Bardon
22889
|
We should treat time as adverbial, so we don't experience time, we experience things temporally
[Bardon, by Bardon]
|
22883
|
It seems hard to understand change without understanding time first
[Bardon]
|
22882
|
We use calendars for the order of events, and clocks for their passing
[Bardon]
|
22886
|
The modern idea of 'limit' allows infinite quantities to have a finite sum
[Bardon]
|
22884
|
The motion of a thing should be a fact in the present moment
[Bardon]
|
22890
|
We experience static states (while walking round a house) and observe change (ship leaving dock)
[Bardon]
|
22892
|
Experiences of motion may be overlapping, thus stretching out the experience
[Bardon]
|
22901
|
The B-series needs a revised view of causes, laws and explanations
[Bardon]
|
22898
|
What is time's passage relative to, and how fast does it pass?
[Bardon]
|
22902
|
Why does an effect require a prior event if the prior event isn't a cause?
[Bardon]
|
22900
|
How can we question the passage of time, if the question takes time to ask?
[Bardon]
|
22897
|
The A-series says a past event is becoming more past, but how can it do that?
[Bardon]
|
22896
|
The B-series is realist about time, but idealist about its passage
[Bardon]
|
22910
|
To define time's arrow by causation, we need a timeless definition of causation
[Bardon]
|
22909
|
We judge memories to be of the past because the events cause the memories
[Bardon]
|
22904
|
The psychological arrow of time is the direction from our memories to our anticipations
[Bardon]
|
22906
|
The direction of entropy is probabilistic, not necessary, so cannot be identical to time's arrow
[Bardon]
|
22907
|
It is arbitrary to reverse time in a more orderly universe, but not in a sub-system of it
[Bardon]
|
22905
|
Becoming disordered is much easier for a system than becoming ordered
[Bardon]
|
22903
|
The B-series adds directionality when it accepts 'earlier' and 'later'
[Bardon]
|
22911
|
At least eternal time gives time travellers a possible destination
[Bardon]
|
22912
|
Time travel is not a paradox if we include it in the eternal continuum of events
[Bardon]
|
22914
|
An equally good question would be why there was nothing instead of something
[Bardon]
|
22913
|
The universe expands, so space-time is enlarging
[Bardon]
|