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Single Idea 22981

[filed under theme 12. Knowledge Sources / E. Direct Knowledge / 4. Memory ]

Full Idea

The mind and the memory are one and the same. We even call the memory the mind, for when we tell a person to remember something, we tell them to 'bear this in mind', and when we forget something 'it slipped out of my mind'.

Gist of Idea

Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind'

Source

Augustine (Confessions [c.398], X.14)

Book Ref

Augustine: 'Confessions', ed/tr. Pine-Coffin,R.S. [Penguin 1961], p.220


A Reaction

This idea has become familiar in modern neuroscience, I think, presumably because we do not find distinct types of neurons for consciousness and for memory.

Related Ideas

Idea 6668 If the present does not exist, then consciousness must be memory of the immediate past [Marshall]

Idea 22982 Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]


The 22 ideas from 'Confessions'

To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
Memories are preserved separately, according to category [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Without memory I could not even speak of myself [Augustine]
Everyone wants happiness [Augustine]
If God is outside time in eternity, can He hear prayers? [Augustine]
Heaven and earth must be created, because they are subject to change [Augustine]
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
I know what time is, until someone asks me to explain it [Augustine]
The whole of the current year is not present, so how can it exist? [Augustine]
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
If the future does not exist, how can prophets see it? [Augustine]
I disagree with the idea that time is nothing but cosmic movement [Augustine]
Maybe time is an extension of the mind [Augustine]
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]