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Single Idea 22983

[filed under theme 12. Knowledge Sources / E. Direct Knowledge / 4. Memory ]

Full Idea

If we had to experience sorrow or fear every time that we mentioned these emotions, no one would be willing to speak of them.

Gist of Idea

We would avoid remembering sorrow or fear if that triggered the emotions afresh

Source

Augustine (Confessions [c.398], X.14)

Book Ref

Augustine: 'Confessions', ed/tr. Pine-Coffin,R.S. [Penguin 1961], p.221


A Reaction

Remembering the death of a loved one can trigger fresh grief, but remembering their dangerous illness from which they recovered no longer contains the feeling of fear.


The 22 ideas from 'Confessions'

To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
Memories are preserved separately, according to category [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Without memory I could not even speak of myself [Augustine]
Everyone wants happiness [Augustine]
If God is outside time in eternity, can He hear prayers? [Augustine]
Heaven and earth must be created, because they are subject to change [Augustine]
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
I know what time is, until someone asks me to explain it [Augustine]
The whole of the current year is not present, so how can it exist? [Augustine]
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
If the future does not exist, how can prophets see it? [Augustine]
I disagree with the idea that time is nothing but cosmic movement [Augustine]
Maybe time is an extension of the mind [Augustine]
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]