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Full Idea
Davidson's anomalous monism says no more about the relationship between the mental and the physical than the claim that all objects with a colour have a shape says about the relationship between colours and shapes.
Gist of Idea
Anomalous monism says nothing at all about the relationship between mental and physical
Source
report of Donald Davidson (Mental Events [1970]) by Jaegwon Kim - Mind in a Physical World §1 p.005
Book Ref
Kim,Jaegwon: 'Mind in the Physical World' [MIT 2000], p.5
A Reaction
Indeed, I find the enthusiasm for property dualism etc. quite baffling, given that we are merely told that mind is 'an anomaly'. I take it to be old fashioned dualism in trendy clothes.
3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |
16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |