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Single Idea 2315

[filed under theme 7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience ]

Full Idea

Mereological supervenience is the doctrine that wholes are fixed by the properties and relations that characterise their parts.

Gist of Idea

Mereological supervenience says wholes are fixed by parts

Source

Jaegwon Kim (Mind in a Physical World [1998], §1 p.018)

Book Ref

Kim,Jaegwon: 'Mind in the Physical World' [MIT 2000], p.18


A Reaction

Presumably this would be the opposite of 'holism'. Personally I would take mereological supervenience to be not merely correct, but to be metaphysically necessary. Don't ask me to prove it, of course.


The 22 ideas from 'Mind in a Physical World'

Protagoras says arguments on both sides are always equal [Kim, by Seneca]
Identity theory was overthrown by multiple realisations and causal anomalies [Kim]
Non-Reductive Physicalism relies on supervenience [Kim]
Supervenience is linked to dependence [Kim]
Maybe strong supervenience implies reduction [Kim]
Emergentism says there is no explanation for a supervenient property [Kim]
Maybe intentionality is reducible, but qualia aren't [Kim]
Mereological supervenience says wholes are fixed by parts [Kim]
Reductionism is good on light, genes, temperature and transparency [Kim, by PG]
Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG]
Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim]
Properties can have causal powers lacked by their constituents [Kim]
Multiple realisation applies to other species, and even one individual over time [Kim]
Emotions have both intentionality and qualia [Kim]
It seems impossible that an exact physical copy of this world could lack intentionality [Kim]
Intentionality as function seems possible [Kim]
Knowledge and inversion make functionalism about qualia doubtful [Kim]
The only mental property that might be emergent is that of qualia [Kim]
Causal power is a good way of distinguishing the real from the unreal [Kim]
Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim]
Not every person is the measure of all things, but only wise people [Plato on Kim]
There are two contradictory arguments about everything [Kim]