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Single Idea 23241
[filed under theme 11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
]
Full Idea
I sense in myself, not in the object, for I am myself and not the object; therefore I sense only myself and my condition, and not the condition of the object.
Gist of Idea
I am myself, but not the external object; so I only sense myself, and not the object
Source
Johann Fichte (The Vocation of Man [1800], 2)
Book Ref
Fichte,Johann G.: 'The Vocation of Man', ed/tr. Preuss,Peter [Hackett 1987], p.31
A Reaction
I'm not clear why anyone would have total confidence in internal experience and almost no confidence in experience of externals. In daily life I am equally confident about both. In philosophical mode I make equally cautious judgements about both.
The
23 ideas
with the same theme
[reality exists with our cognitive structure]:
22012
|
Kant says things-in-themselves cause sensations, but then makes causation transcendental!
[Henry of Ghent, by Pinkard]
|
6909
|
In Kantian idealism, objects fit understanding, not vice versa
[Kant, by Feuerbach]
|
6910
|
Kant's idealism is a limited idealism based on the viewpoint of empiricism
[Kant, by Feuerbach]
|
21440
|
For Kant experience is either structured like reality, or generates reality's structure
[Kant, by Gardner]
|
22006
|
The concepts that make judgeable experiences possible are created spontaneously
[Kant, by Pinkard]
|
21442
|
'Transcendental' cognition concerns what can be known a priori of its mode
[Kant]
|
5568
|
We cannot know things in themselves, but are confined to appearances
[Kant]
|
5581
|
We have proved that bodies are appearances of the outer senses, not things in themselves
[Kant]
|
21956
|
Everything we intuit is merely a representation, with no external existence (Transcendental Idealism)
[Kant]
|
16923
|
I admit there are bodies outside us
[Kant]
|
21441
|
'Transcendental' is not beyond experience, but a prerequisite of experience
[Kant]
|
22068
|
Poetry is transcendental when it connects the ideal to the real
[Schlegel,F]
|
22015
|
The thing-in-itself is an empty dream
[Fichte, by Pinkard]
|
22064
|
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life
[Schlegel,F on Fichte]
|
23241
|
I am myself, but not the external object; so I only sense myself, and not the object
[Fichte]
|
21973
|
Fichte believed in things-in-themselves
[Fichte, by Moore,AW]
|
21914
|
We can deduce experience from self-consciousness, without the thing-in-itself
[Fichte]
|
21919
|
Object for a subject and representation are the same thing
[Schopenhauer]
|
21913
|
Kant rightly separates appearance and thing-in-itself
[Schopenhauer]
|
6908
|
Consciousness is absolute reality, and everything exists through consciousness
[Feuerbach]
|
21958
|
Appearances are nothing beyond representations, which is transcendental ideality
[Moore,AW]
|
22049
|
Transcendental idealism aims to explain objectivity through subjectivity
[Bowie]
|
19651
|
Unlike speculative idealism, transcendental idealism assumes the mind is embodied
[Meillassoux]
|