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Single Idea 23241
[filed under theme 11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
]
Full Idea
I sense in myself, not in the object, for I am myself and not the object; therefore I sense only myself and my condition, and not the condition of the object.
Gist of Idea
I am myself, but not the external object; so I only sense myself, and not the object
Source
Johann Fichte (The Vocation of Man [1800], 2)
Book Ref
Fichte,Johann G.: 'The Vocation of Man', ed/tr. Preuss,Peter [Hackett 1987], p.31
A Reaction
I'm not clear why anyone would have total confidence in internal experience and almost no confidence in experience of externals. In daily life I am equally confident about both. In philosophical mode I make equally cautious judgements about both.
The
48 ideas
from Johann Fichte
22015
|
The thing-in-itself is an empty dream
[Fichte, by Pinkard]
|
22062
|
Mental presentation are not empirical, but concern the strivings of the self
[Fichte]
|
22018
|
Necessary truths derive from basic assertion and negation
[Fichte, by Pinkard]
|
22032
|
Fichte's key claim was that the subjective-objective distinction must itself be subjective
[Fichte, by Pinkard]
|
22024
|
Fichte's subjectivity struggles to then give any account of objectivity
[Pinkard on Fichte]
|
22017
|
Normativity needs the possibility of negation, in affirmation and denial
[Fichte, by Pinkard]
|
22064
|
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life
[Schlegel,F on Fichte]
|
22060
|
The Self is the spontaneity, self-relatedness and unity needed for knowledge
[Fichte, by Siep]
|
22066
|
Novalis sought a much wider concept of the ego than Fichte's proposal
[Novalis on Fichte]
|
22016
|
The self is not a 'thing', but what emerges from an assertion of normativity
[Fichte, by Pinkard]
|
22061
|
Judgement is distinguishing concepts, and seeing their relations
[Fichte, by Siep]
|
22023
|
Fichte's idea of spontaneity implied that nothing counts unless we give it status
[Fichte, by Pinkard]
|
22065
|
Fichte reduces nature to a lifeless immobility
[Schlegel,F on Fichte]
|
22019
|
Consciousness of an object always entails awareness of the self
[Fichte]
|
22020
|
We only see ourselves as self-conscious and rational in relation to other rationalities
[Fichte]
|
22063
|
Effective individuals must posit a specific material body for themselves
[Fichte]
|
23231
|
I immediately know myself, and anything beyond that is an inference
[Fichte]
|
23227
|
Each object has a precise number of properties, each to a precise degree
[Fichte]
|
23228
|
The principle of activity and generation is found in a self-moving basic force
[Fichte]
|
23232
|
Sufficient reason makes the transition from the particular to the general
[Fichte]
|
23229
|
Nature is wholly interconnected, and the tiniest change affects everything
[Fichte]
|
23230
|
Nature contains a fundamental force of thought
[Fichte]
|
23238
|
If life lacks love it becomes destruction
[Fichte]
|
23236
|
Freedom means making yourself become true to your essential nature
[Fichte]
|
23237
|
The capacity for freedom is above the laws of nature, with its own power of purpose and will
[Fichte]
|
23235
|
I want independent control of the fundamental cause of my decisions
[Fichte]
|
23233
|
The will is awareness of one of our inner natural forces
[Fichte]
|
23234
|
I cannot change the nature which has been determined for me
[Fichte]
|
23239
|
The self is, apart from outward behaviour, a drive in your nature
[Fichte]
|
23240
|
We can't know by sight or hearing without realising that we are doing so
[Fichte]
|
23241
|
I am myself, but not the external object; so I only sense myself, and not the object
[Fichte]
|
23242
|
Consciousness has two parts, passively receiving sensation, and actively causing productions
[Fichte]
|
23243
|
Consciousness of external things is always accompanied by an unnoticed consciousness of self
[Fichte]
|
23244
|
Forming purposes is absolutely free, and produces something from nothing
[Fichte]
|
23246
|
Faith is not knowledge; it is a decision of the will
[Fichte]
|
23245
|
Knowledge can't be its own foundation; there has to be regress of higher and higher authorities
[Fichte]
|
23247
|
The need to act produces consciousness, and practical reason is the root of all reason
[Fichte]
|
21966
|
Self-consciousness is the basis of knowledge, and knowing something is knowing myself
[Fichte]
|
21967
|
There is nothing to say about anything which is outside my consciousness
[Fichte]
|
21969
|
Awareness of reality comes from the free activity of consciousness
[Fichte]
|
21973
|
Fichte believed in things-in-themselves
[Fichte, by Moore,AW]
|
20951
|
The absolute I divides into consciousness, and a world which is not-I
[Fichte, by Bowie]
|
6912
|
For Fichte there is no God outside the ego, and 'our religion is reason'
[Fichte, by Feuerbach]
|
21914
|
We can deduce experience from self-consciousness, without the thing-in-itself
[Fichte]
|
21964
|
Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature
[Fichte]
|
21968
|
Abandon the thing-in-itself; things only exist in relation to our thinking
[Fichte]
|
21970
|
Philosophy attains its goal if one person feels perfect accord between their system and experience
[Fichte]
|
21965
|
Spinoza could not actually believe his determinism, because living requires free will
[Fichte]
|