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Single Idea 23365

[filed under theme 23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion ]

Full Idea

When you see someone weeping is sorrow …do not shrink from sympathising with him, and even groaning with him, but be careful not to groan inwardly too.

Gist of Idea

If someone is weeping, you should sympathise and help, but not share his suffering

Source

Epictetus (The Handbook [Encheiridion] [c.58], 16)

Book Ref

Epictetus: 'The Discourses, The Handbook, Fragments', ed/tr. Gill,C [Everyman 1995], p.292


A Reaction

The point is that the person's suffering is an 'indifferent' because nothing can be done about it, and we should only really care about what we are able to choose. He is not opposed to the man's suffering, or his need for support.


The 20 ideas with the same theme [sympathetic concern for others' pain]:

The young feel pity from philanthropy, but the old from self-concern [Aristotle]
We should not share the distress of others, but simply try to relieve it [Cicero]
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
A person unmoved by either reason or pity to help others is rightly called 'inhuman' [Spinoza]
Pity is a bad and useless thing, as it is a pain, and rational people perform good deeds without it [Spinoza]
People who live according to reason should avoid pity [Spinoza]
Pity is not a virtue, but at least it shows a desire to live uprightly [Spinoza]
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin]
In ancient Rome pity was considered neither good nor bad [Nietzsche]
The overcoming of pity I count among the noble virtues [Nietzsche]
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche]
Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche]
Invalids are parasites [Nietzsche]
Compassion is unreliable, because it favours people close to us [Nussbaum]
Awareness of others' suffering doesn't create an obligation to help [Kekes]
Sympathy can undermine the moral order just as much as crime does [Scruton]