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Single Idea 23570

[filed under theme 25. Social Practice / E. Policies / 1. War / a. Just wars ]

Full Idea

The defence of rights is a reason for fighting. I want now to stress again, and finally, that it is the only reason.

Gist of Idea

The only good reason for fighting is in defence of rights

Source

Michael Walzer (Just and Unjust Wars [1977], 04)

Book Ref

Walzer,Michael: 'Just and Unjust Wars' [Penguin 1984], p.72


A Reaction

Walzer states at the beginning, without discussion, that his moral assumptions are based on the notion of rights. This is tricky because rights are assigned by some people to other people, and claims of rights can be challenged.


The 28 ideas from Michael Walzer

Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
If whole states possess rights, there can be social relations between states [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
Soldiers will only protect civilians if they feel safe from them [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Criminal responsibility can be fully assigned to each member of a group [Walzer]
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf]
Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf]
Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift]