more from this thinker
|
more from this text
Single Idea 23736
[filed under theme 20. Action / C. Motives for Action / 1. Acting on Desires
]
Full Idea
We should concede that a desire may be had in the absence of its being felt.
Gist of Idea
A person can have a desire without feeling it
Source
Michael Smith (The Moral Problem [1994], 4.5)
Book Ref
Smith,Michael: 'The Moral Problem' [Blackwell 1994], p.109
A Reaction
A nice observation. An example he gives is a father's desire that his child does well. Smith is discussing Hume's account of motivation in terms of desires and beliefs.
The
17 ideas
with the same theme
[desires and emotions as the main motivator of action]:
1540
|
Pleasure and pain guide our choices of good and bad
[Democritus]
|
7408
|
It is an error that reason should control the passions, which give right guidance on their own
[Hobbes, by Tuck]
|
2362
|
The will is just the last appetite before action
[Hobbes]
|
20305
|
Whenever we act, then desire is our very essence
[Spinoza]
|
5489
|
Humans have variable dispositions, and also power to change their dispositions
[Ellis]
|
3814
|
Preferences can result from deliberation, not just precede it
[Searle]
|
23723
|
In the Humean account, desires are not true/false, or subject to any rational criticism
[Smith,M]
|
23724
|
A pure desire could be criticised if it were based on a false belief
[Smith,M]
|
23736
|
A person can have a desire without feeling it
[Smith,M]
|
23735
|
Subjects may be fallible about the desires which explain their actions
[Smith,M]
|
23738
|
Humeans (unlike their opponents) say that desires and judgements can separate
[Smith,M]
|
23739
|
Goals need desires, and so only desires can motivate us
[Smith,M]
|
23742
|
If first- and second-order desires conflict, harmony does not require the second-order to win
[Smith,M]
|
23746
|
Objective reasons to act might be the systematic desires of a fully rational person
[Smith,M]
|
20202
|
Motives involve desires, but also how the desires connect to our aims
[Zagzebski]
|
20049
|
Maybe your emotions arise from you motivations, rather than being their cause
[Stout,R]
|
20046
|
For an ascetic a powerful desire for something is a reason not to implement it
[Stout,R]
|