more from this thinker     |     more from this text


Single Idea 2386

[filed under theme 15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness ]

Full Idea

The Hard Problem is: why is all this brain processing accompanied by an experienced inner life?

Gist of Idea

Hard Problem: why brains experience things

Source

David J.Chalmers (The Conscious Mind [1996], Intro)

Book Ref

Chalmers,David J.: 'The Conscious Mind' [OUP 1997], p.-7


A Reaction

The word 'accompanied' is interesting. A very epiphenomenal word! The answer to this neo-dualist question may be: if you do enough complex representational brain processing at high speed, it adds up to some which we call 'experience'.


The 18 ideas with the same theme [what causes minds to be conscious]:

Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche]
Consciousness is not a stuff, but is explained by the relations between experiences [James]
Conscious events can only be explained in terms of unconscious events [Dennett]
Maybe a creature is conscious if its mental states represent things in a distinct way [Papineau]
Quantum states in microtubules could bind brain activity to produce consciousness [Penrose]
Is consciousness 40Hz oscillations in layers 5 and 6 of the visual cortex? [Rey]
The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane]
Hard Problem: why brains experience things [Chalmers]
What turns awareness into consciousness? [Chalmers]
Going down the scale, where would consciousness vanish? [Chalmers]
There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R]
Consciousness arises from high speed interactions between clusters of neurons [Edelman/Tononi]
Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
Maybe a system is conscious if the whole generates more information than its parts [Seth]