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Full Idea
Pretty much all of the praiseworthy or blameworthy states concerned with character are either excesses, deficiencies, or medial conditions in feelings.
Gist of Idea
Nearly all the good and bad states of character are concerned with feelings
Source
Aristotle (Eudemian Ethics [c.333 BCE], 1233b16)
Book Ref
Aristotle: 'Eudemian Ethics', ed/tr. Reeve, C.D.C. [Hackett 2021], p.48
A Reaction
Suggests that the ideal state of character is the result of long and careful tuning of the feelings - insofar as we can control them. Presumably we can train feelings of hatred or compassion, by appropriate exposures. These states are NOT virtues.
Related Idea
Idea 4379 It is very hard to change a person's character traits by argument [Aristotle]
| 23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
| 1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
| 5160 | There is a mean of feelings, as in our responses to the good or bad fortune of others [Aristotle] |
| 23913 | Nearly all the good and bad states of character are concerned with feelings [Aristotle] |
| 7832 | Stoics want to suppress emotions, but Spinoza overcomes them with higher emotions [Spinoza, by Stewart,M] |
| 4863 | An emotion comes more under our control in proportion to how well it is known to us [Spinoza] |
| 24009 | Moral education must involve learning about various types of feeling towards things [Williams,B] |
| 4909 | The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R] |
| 23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
| 23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
| 23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
| 23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
| 23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |