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Single Idea 24

[filed under theme 23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour ]

Full Idea

Honour is felt to depend more on those who confer than on him who receives it.

Gist of Idea

Honour depends too much on the person who awards it

Source

Aristotle (Nicomachean Ethics [c.334 BCE], 1095b22)

Book Ref

Aristotle: 'Ethics (Nicomachean)', ed/tr. ThomsonJ A K/TredennickH [Penguin 1976], p.68


A Reaction

That presumably means that honour is not only highly relative (much more so than a society's other virtues), but that the persons awarding the honours are highly biased. See the absurd UK House of Lords.


The 11 ideas with the same theme [high public esteem as a virtue]:

Sophoclean heroes die terrible deaths when they oppose the new Athenian values [Sophocles, by Grayling]
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
Honour depends too much on the person who awards it [Aristotle]
If you aim at honour, you make yourself dependent on the people to whom you wish to be superior [Aristotle, by Williams,B]
Honour is clearly the greatest external good [Aristotle]
Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle]
Honour is just, courageous, orderly or knowledgeable. It is praiseworthy, or functions well [Stoic school, by Diog. Laertius]
Every worthy man has a principle of honour, and knows what is honourable [Reid]
The supposed great lovers of honour (Alexander etc) were actually great despisers of honour [Nietzsche]
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
In an honour code shame is the supreme punishment, and revenge is a duty [Grayling]