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Single Idea 24012

[filed under theme 23. Ethics / D. Deontological Ethics / 6. Motivation for Duty ]

Full Idea

There is a certain moral woodenness or even insolence in Kant's blank regard for consistency. It smacks of Keynes's Principle of Unfairness - that if you can't do a good turn to everybody, you shouldn't do it to anybody.

Gist of Idea

Kant's love of consistency is too rigid, and it even overrides normal fairness

Source

Bernard Williams (Morality and the emotions [1965], p.226)

Book Ref

Williams,Bernard: 'Problems of the Self: Papers 1956-1972' [CUP 1979], p.226


A Reaction

He says it also turns each of us into a Supreme Legislator, which deifies man. It is clearly not the case that morality consists entirely of rules and principles, but Williams recognises their role, in truth-telling for example.


The 19 ideas with the same theme [reasons why someone should want to do their duty]:

Conclusions of reason do not affect our emotions or decisions to act [Hume]
Moral blame is based on reason, since a reason is a cause which should have been followed [Kant]
Moral laws are commands, which must involve promises and threats, which only God could provide [Kant]
For Kant, even a person who lacks all sympathy for others still has a motive for benevolence [Kant, by Hursthouse]
If we are required to give moral thought the highest priority, this gives morality no content [Williams,B on Kant]
If Kant lives by self-administered laws, this is as feeble as self-administered punishments [Kierkegaard on Kant]
Only a good will makes us worthy of happiness [Kant]
The function of reason is to produce a good will [Kant]
Our inclinations are not innately desirable; in fact most rational beings would like to be rid of them [Kant]
Actions where people spread happiness because they enjoy it have no genuine moral worth [Kant]
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
We sometimes just use the word 'should' to impose a rule of conduct on someone [Foot]
Kant's love of consistency is too rigid, and it even overrides normal fairness [Williams,B]
If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
We find new motives by discovering reasons for action different from our preexisting motives [Nagel]
If excessively good actions are admirable but not required, then duty isn't basic [Annas]