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Full Idea
How is it that we satisfy our stronger inclinations at the expense of our weaker inclinations? - In itself, if we were a unity, this split could not exist. In fact we are a multiplicity that has imagined a unity for itself.
Gist of Idea
Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity
Source
Friedrich Nietzsche (Unpublished Notebooks 1881-82 [1882], 12[35])
Book Ref
Nietzsche,Friedrich: 'The Joyful Science, and 1881-82 fragments (v 6)', ed/tr. Del Caro,Adrian [Stanford 2023], p.428
A Reaction
Plato had the same thought, but stopped at three parts, rather than a multiplicity. What Nietzsche fails to say, I think, is that this 'imagined' unity of the mind is not optional, and obviously has a real link to the one body and the one life.
Related Idea
Idea 2127 The mind has parts, because we have inner conflicts [Plato]
| 24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
| 24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
| 24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
| 24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
| 24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
| 24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
| 24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
| 24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
| 24092 | I tell the truth, even if it is repulsive [Nietzsche] |
| 24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
| 24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
| 24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |