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Single Idea 2490

[filed under theme 17. Mind and Body / E. Mind as Physical / 4. Connectionism ]

Full Idea

Churchland is pushing a version of connectionism ….in which if you think of the elements as "ideas" and call the connections between them "associations", you've got a psychology that is no great advance on David Hume.

Gist of Idea

Modern connectionism is just Hume's theory of the 'association' of 'ideas'

Source

Jerry A. Fodor (In a Critical Condition [2000], Ch. 8)

Book Ref

Fodor,Jerry A.: 'In Critical Condition' [MIT 2000], p.85

A Reaction

See Fodor's book 'Humean Variations' on how Hume should be improved. This idea strikes me as important for understanding Hume, who is very reticent about what his real views are on the mind.

The 14 ideas with the same theme [mind is the sum of many associations/connections]:

3075 Could a cloud have a headache if its particles formed into the right pattern? [Harman]
2490 Modern connectionism is just Hume's theory of the 'association' of 'ideas' [Fodor]
2447 Hume has no theory of the co-ordination of the mind [Fodor]
12624 Only the labels of nodes have semantic content in connectionism, and they play no role [Fodor]
2991 Hume's associationism offers no explanation at all of rational thought [Fodor]
4998 Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
3200 Pattern recognition is puzzling for computation, but makes sense for connectionism [Rey]
3201 Connectionism explains well speed of perception and 'graceful degradation' [Rey]
3202 Connectionism explains irrationality (such as the Gamblers' Fallacy) quite well [Rey]
3199 Connectionism assigns numbers to nodes and branches, and plots the outcomes [Rey]
2984 Perceptions could give us information without symbolic representation [Lyons]
7511 Neural networks can generalise their training, e.g. truths about tigers apply mostly to lions [Pinker]
7512 There are five types of reasoning that seem beyond connectionist systems [Pinker, by PG]
18562 Connectionists cannot distinguish concept-memories from their background, or the processes [Machery]