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Single Idea 3438

[filed under theme 17. Mind and Body / E. Mind as Physical / 5. Causal Argument ]

Full Idea

For the reductionist, no new causal powers emerge at higher levels, which goes against the claims of the emergentist and the non-reductive physicalist.

Gist of Idea

Reductionists deny new causal powers at the higher level

Source

Jaegwon Kim (Philosophy of Mind [1996], p.232)

Book Ref

Kim,Jaegwon: 'Philosophy of Mind' [Westview 1998], p.232


A Reaction

I would say that all higher level causes are simply the sums of lower level causes, as in chemistry and physics. What could possibly produced the power at the higher level, apart from the constituents of the thing? Magic?


The 13 ideas with the same theme [claim that mental causation requires physicalism]:

The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus]
A body is required for anything to have causal relations [Zeno of Citium, by Cicero]
How can that which is unthinking be a cause of thought? [Berkeley]
Experienced time means no two mental moments are ever alike [Bergson]
Cause unites our picture of the universe; without it, mental and physical will separate [Davidson]
Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe]
Reductionists deny new causal powers at the higher level [Kim]
Without reductionism, mental causation is baffling [Kim]
It is absurd to think that physical effects are caused twice, so conscious causes must be physical [Papineau]
Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane]
If a car is a higher-level entity, distinct from its parts, how could it ever do anything? [Heil]
The appeal of the identity theory is its simplicity, and its solution to the mental causation problem [Heil]
The main argument for physicalism is its simple account of causation [Sturgeon]