more on this theme     |     more from this text


Single Idea 3564

[filed under theme 13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues ]

Full Idea

What exactly is supposed to be 'justified': a person's believing some particular proposition, or the proposition that he believes?

Gist of Idea

Is it people who are justified, or propositions?

Source

Michael Williams (Problems of Knowledge [2001], Ch. 1)

Book Ref

Williams,Michael: 'Problems of Knowledge' [OUP 2001], p.21


A Reaction

A key distinction. See my comment on Idea 3752. What would justify a sign saying 'treasure buried here'? People can be justified in believing falsehoods. How could a false proposition be justified?

Related Idea

Idea 3752 Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske]


The 34 ideas from Michael Williams

Traditional foundationalism is radically internalist [Williams,M]
Coherentists say that regress problems are assuming 'linear' justification [Williams,M]
In the context of scepticism, externalism does not seem to be an option [Williams,M]
Sensory experience may be fixed, but it can still be misdescribed [Williams,M]
Basic judgements are immune from error because they have no content [Williams,M]
Is it people who are justified, or propositions? [Williams,M]
We control our beliefs by virtue of how we enquire [Williams,M]
Sometimes I ought to distrust sources which are actually reliable [Williams,M]
Externalist reliability refers to a range of conventional conditions [Williams,M]
Externalism does not require knowing that you know [Williams,M]
In the causal theory of knowledge the facts must cause the belief [Williams,M]
How could there be causal relations to mathematical facts? [Williams,M]
Externalism ignores the social aspect of knowledge [Williams,M]
Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M]
Foundationalists are torn between adequacy and security [Williams,M]
Strong justification eliminates error, but also reduces our true beliefs [Williams,M]
Sense data avoid the danger of misrepresenting the world [Williams,M]
Are empirical foundations judgements or experiences? [Williams,M]
Experience must be meaningful to act as foundations [Williams,M]
Propositions make error possible, so basic experiential knowledge is impossible [Williams,M]
Sense data can't give us knowledge if they are non-propositional [Williams,M]
Coherence needs positive links, not just absence of conflict [Williams,M]
Justification needs coherence, while truth might be ideal coherence [Williams,M]
Only a belief can justify a belief [Williams,M]
Seeing electrons in a cloud chamber requires theory [Williams,M]
Foundationalists base meaning in words, coherentists base it in sentences [Williams,M]
Why should diverse parts of our knowledge be connected? [Williams,M]
Coherence theory must give a foundational status to coherence itself [Williams,M]
We could never pin down how many beliefs we have [Williams,M]
The only way to specify the corresponding fact is asserting the sentence [Williams,M]
Phenomenalism is a form of idealism [Williams,M]
What works always takes precedence over theories [Williams,M]
Scepticism just reveals our limited ability to explain things [Williams,M]
Deduction shows entailments, not what to believe [Williams,M]