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Single Idea 3701
[filed under theme 13. Knowledge Criteria / C. External Justification / 1. External Justification
]
Full Idea
An externalist theory of epistemic justification or warrant need not involve the possession by the believer of anything like a reason for thinking that their belief is true.
Gist of Idea
Externalist theories of justification don't require believers to have reasons for their beliefs
Source
Laurence Bonjour (In Defence of Pure Reason [1998], §3.7)
Book Ref
Bonjour,Laurence: 'In Defense of Pure Reason' [CUP 1998], p.96
A Reaction
That is the problem with externalism. If the believer does not have a reason, then why would they believe? Externalists are interesting on justification, but daft about belief. Why do I believe I know something, when I can't recall how I learnt it?
The
15 ideas
from 'In Defence of Pure Reason'
3695
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Philosophy is a priori if it is anything
[Bonjour]
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3696
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A priori justification requires understanding but no experience
[Bonjour]
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3697
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The concept of possibility is prior to that of necessity
[Bonjour]
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3698
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Indeterminacy of translation is actually indeterminacy of meaning and belief
[Bonjour]
|
3699
|
The induction problem blocks any attempted proof of physical statements
[Bonjour]
|
3701
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Externalist theories of justification don't require believers to have reasons for their beliefs
[Bonjour]
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3702
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Externalism means we have no reason to believe, which is strong scepticism
[Bonjour]
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3700
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Coherence can't be validated by appeal to coherence
[Bonjour]
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3704
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Moderate rationalists believe in fallible a priori justification
[Bonjour]
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3703
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You can't explain away a priori justification as analyticity, and you can't totally give it up
[Bonjour]
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3651
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Perceiving necessary connections is the essence of reasoning
[Bonjour]
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3706
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A priori justification can vary in degree
[Bonjour]
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3707
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Our rules of thought can only be judged by pure rational insight
[Bonjour]
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3708
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All thought represents either properties or indexicals
[Bonjour]
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3709
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Induction must go beyond the evidence, in order to explain why the evidence occurred
[Bonjour]
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