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Full Idea
Wide content is derivative, a product of narrow content and relationships of acquaintance with external things.
Clarification
'Wide' content is meaning which depends on how the world is, not on a mental state
Gist of Idea
Wide content derives from narrow content and relationships with external things
Source
David Lewis (Lewis: reduction of mind (on himself) [1994], p.430)
Book Ref
'A Companion to the Philosophy of Mind', ed/tr. Guttenplan,Samuel [Blackwell 1995], p.430
A Reaction
I would say: content is a mental state, but it is created and fixed by a community, and wide content is the part fixed by experts in the community. We can all be wrong about meanings, and occasionally most of us are wrong about a specialised meaning.
| 3990 | The whole truth supervenes on the physical truth [Lewis] |
| 3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
| 3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
| 3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
| 3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
| 3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
| 3995 | A mind is an organ of representation [Lewis] |
| 3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
| 3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
| 3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
| 3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
| 4000 | Wide content derives from narrow content and relationships with external things [Lewis] |