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Single Idea 4439

[filed under theme 8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism ]

Full Idea

Resemblance Nominalists say that to have a property is to be a member of a class which is part of a network of resemblance relations with other classes of particulars. ..'Resemblance' is taken to be a primitive notion, though one that admits of degrees.

Gist of Idea

'Resemblance Nominalism' says properties are resemblances between classes of particulars

Source

David M. Armstrong (Universals [1995], p.503)

Book Ref

'A Companion to Metaphysics', ed/tr. Kim,Jaegwon/Sosa,Ernest [Blackwell 1995], p.503


A Reaction

Intuition suggests that this proposal has good prospects, as properties are neither identical, nor just particulars, but have a lot in common, which 'resemblance' captures. Hume saw resemblance as a 'primitive' process.


The 14 ideas from 'Universals'

'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong]
'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong]
'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong]
'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong]
Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong]
'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong]
'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong]
'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong]
'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong]
'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong]
One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong]
If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong]
It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong]
Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong]