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Single Idea 4446

[filed under theme 8. Modes of Existence / D. Universals / 4. Uninstantiated Universals ]

Full Idea

There are some who claim that there can be uninstantiated universals, which are not exemplified by any particular, past, present or future; this would certainly imply that those universals have a Platonic transcendent existence outside time and space.

Gist of Idea

It is claimed that some universals are not exemplified by any particular, so must exist separately

Source

David M. Armstrong (Universals [1995], p.504)

Book Ref

'A Companion to Metaphysics', ed/tr. Kim,Jaegwon/Sosa,Ernest [Blackwell 1995], p.504


A Reaction

Presumably this is potentially circular or defeasible, because one can deny the universal simply because there is no particular.


The 13 ideas with the same theme [universals existing apart from their actual instances]:

Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
Normal existence is in time, so we must say that universals 'subsist' [Russell]
It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong]
Uninstantiated properties must be defined using the instantiated ones [Quinton]
Nominalists cannot translate 'red resembles pink more than blue' into particulars [Jackson]
Uninstantiated properties are useful in philosophy [Oliver]
Uninstantiated universals seem to exist if they themselves have properties [Oliver]
'There are shapes which are never exemplified' is the toughest example for nominalists [Hoffman/Rosenkrantz]
Particulars are instantiations, and universals are instantiables [Lowe]
Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland]
A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland]
There are spatial facts about red particulars, but not about redness itself [Moreland]
How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland]