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Single Idea 4448

[filed under theme 8. Modes of Existence / D. Universals / 1. Universals ]

Full Idea

Should we decide what universals exist a priori (probably on semantic grounds, identifying them with the meanings of general words), or a posteriori (looking to our best general theories about nature to give revisable conjectures about universals)?

Gist of Idea

Should we decide which universals exist a priori (through words), or a posteriori (through science)?

Source

David M. Armstrong (Universals [1995], p.505)

Book Ref

'A Companion to Metaphysics', ed/tr. Kim,Jaegwon/Sosa,Ernest [Blackwell 1995], p.505


A Reaction

Nice question for a realist. Although the problem is first perceived in the use of language, if we think universals are a real feature of nature, we should pursue them scientifically, say I.


The 14 ideas from 'Universals'

'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong]
'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong]
'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong]
'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong]
Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong]
'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong]
'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong]
'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong]
'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong]
'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong]
One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong]
If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong]
It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong]
Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong]