more on this theme
|
more from this thinker
Single Idea 447
[filed under theme 7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
]
Full Idea
Being has no coming-to-be and no destruction, for it is whole of limb, without motion, and without end. And it never was, nor will be, because it is now, a whole all together, one, continuous; for what creation of it will you look for?
Gist of Idea
Being must be eternal and uncreated, and hence it is timeless
Source
Parmenides (fragments/reports [c.474 BCE], B08 ll.?), quoted by Simplicius - On Aristotle's 'Physics' 9.145.1-
Book Ref
'Ancilla to the Pre-Socratic Philosophers', ed/tr. Freeman,Kathleen [Harvard 1957], p.43
The
27 ideas
from 'fragments/reports'
21820
|
Parmenides at least saw Being as the same as Nous, and separate from the sensed realm
[Parmenides, by Plotinus]
|
555
|
People who say that the cosmos is one forget that they must explain movement
[Aristotle on Parmenides]
|
1791
|
He was the first person to say the earth is spherical
[Parmenides, by Diog. Laertius]
|
5081
|
There could be movement within one thing, as there is within water
[Aristotle on Parmenides]
|
1509
|
The one can't be divisible, because if it was it could be infinitely divided down to nothing
[Parmenides, by Simplicius]
|
20900
|
Defenders of the One say motion needs the void - but that is not part of Being
[Parmenides, by Aristotle]
|
226
|
The one is without any kind of motion
[Parmenides]
|
3058
|
Only reason can prove the truth of facts
[Parmenides]
|
1792
|
He taught that there are two elements, fire the maker, and earth the matter
[Parmenides, by Diog. Laertius]
|
1794
|
He was the first to discover the identity of the Morning and Evening Stars
[Parmenides, by Diog. Laertius]
|
5115
|
It is feeble-minded to look for explanations of everything being at rest
[Aristotle on Parmenides]
|
13217
|
The void can't exist, and without the void there can't be movement or separation
[Parmenides, by Aristotle]
|
22918
|
What could have triggered the beginning [of time and being]?
[Parmenides]
|
1505
|
Reason sees reality as one, the senses see it as many
[Aristotle on Parmenides]
|
1504
|
Something must be unchanging to make recognition and knowledge possible
[Aristotle on Parmenides]
|
1502
|
Parmenides was much more cautious about accepting ideas than his predecessors
[Simplicius on Parmenides]
|
1506
|
Parmenides treats perception and intellectual activity as the same
[Theophrastus on Parmenides]
|
444
|
The first way of enquiry involves necessary existence
[Parmenides]
|
445
|
The realm of necessary non-existence cannot be explored, because it is unknowable
[Parmenides]
|
1503
|
There is no such thing as nothing
[Parmenides]
|
450
|
Necessity sets limits on being, in order to give it identity
[Parmenides]
|
451
|
Thinking implies existence, because thinking depends on it
[Parmenides]
|
452
|
All our concepts of change and permanence are just names, not the truth
[Parmenides]
|
448
|
No necessity could produce Being either later or earlier, so it must exist absolutely or not at all
[Parmenides]
|
447
|
Being must be eternal and uncreated, and hence it is timeless
[Parmenides]
|
449
|
Being is not divisible, since it is all alike
[Parmenides]
|
453
|
Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another
[Parmenides]
|