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Single Idea 4696

[filed under theme 25. Social Practice / F. Life Issues / 3. Abortion ]

Full Idea

A fetus is not in jeopardy because it is in the womb, so an abortion originates the fatal sequence, and the mother is the agent. Hence Thomson's argument is invalid, and we must return to question of the moral status of the foetus.

Gist of Idea

The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent.

Source

comment on Judith (Jarvis) Thomson (A Defense of Abortion [1971]) by Philippa Foot - Killing and Letting Die p.86

Book Ref

Foot,Philippa: 'Moral Dilemmas' [OUP 2002], p.87


A Reaction

The problem would be if a 'person' was safe, but only if I continue some sustained effort which is not required of me by normal duties.


The 33 ideas with the same theme [attitudes to terminating a life before birth]:

Abortions should be procured before the embryo has acquired life and sensation [Aristotle]
Aquinas says a fertilized egg is not human, and has no immortal soul [Aquinas, by Martin/Barresi]
It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill]
Abortion is puzzling because we do and don't want the unborn child to have rights [Foot]
In the case of something lacking independence, calling it a human being is a matter of choice [Foot]
Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot]
The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson]
A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson]
Is someone's right to life diminished if they were conceived by a rape? [Thomson]
It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson]
The right to life is not a right not to be killed, but not to be killed unjustly [Thomson]
The right to life does not bestow the right to use someone else's body to support that life [Thomson]
No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson]
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson]
Why should a potential person have the rights of an actual person? [Singer]
If killing is wrong because it destroys future happiness, not conceiving a happy child is also wrong [Glover]
Defenders of abortion focus on early pregnancy, while opponents focus on later stages [Glover]
If abortion is wrong, it is because a foetus is a human being or a person (or potentially so) [Glover]
If abortion is wrong because of the 'potential' person, that makes contraception wrong too [Glover]
If viability is a test or boundary at the beginning of life, it should also be so for frail old people [Glover]
How would we judge abortion if mothers had transparent wombs? [Glover]
Conception isn't the fixed boundary for a person's beginning, because twins are possible within two weeks [Glover]
Apart from side effects, it seems best to replace an inadequate foetus with one which has a better chance [Glover]
It is always right for a qualified person to perform an abortion when requested by the mother [Glover]
Abortion differs morally from deliberate non-conception only in its side-effects [Glover]
Most people see an abortion differently if the foetus lacks a brain [Dennett]
I may exist before I become a person, just as I exist before I become an adult [Lockwood]
It isn't obviously wicked to destroy a potential human being (e.g. an ununited egg and sperm) [Lockwood]
If the soul is held to leave the body at brain-death, it should arrive at the time of brain-creation [Lockwood]
The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]
Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf]