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Single Idea 4759

[filed under theme 17. Mind and Body / C. Functionalism / 1. Functionalism ]

Full Idea

For functionalism mental states as roles are second-order properties that have to be realised in various ways in first-order physical properties.

Gist of Idea

Mental states as functions are second-order properties, realised by first-order physical properties

Source

Pascal Engel (Truth [2002], §3.3)

Book Ref

Engel,Pascal: 'Truth' [Acumen 2002], p.86


A Reaction

I take that to be properties-of-properties, as in 'bright red' or 'poignantly beautiful'. I am inclined to think (with Edelman) that mind is a process, not a property.


The 16 ideas from Pascal Engel

In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel]
Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel]
The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel]
We can't explain the corresponding structure of the world except by referring to our thoughts [Engel]
Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel]
Pragmatism is better understood as a theory of belief than as a theory of truth [Engel]
The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel]
Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel]
Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel]
Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel]
Deflationism cannot explain why we hold beliefs for reasons [Engel]
Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel]
Mental states as functions are second-order properties, realised by first-order physical properties [Engel]
The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel]
'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel]
We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel]