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Full Idea
Nagel's title invites us to ignore all the different ways in which bats might accomplish their cunning feats without its "being like" anything for them. We create an impenetrable mystery for ourselves if we assume that Nagel's title makes sense.
Gist of Idea
Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything
Source
comment on Thomas Nagel (What is it like to be a bat? [1974]) by Daniel C. Dennett - Kinds of Minds Ch.6
Book Ref
Dennett,Daniel C.: 'Kinds of Minds' [Phoenix 1997], p.212
A Reaction
This could well be correct about bats, but the question applies to humans as well, and we can't deny that "what it is like" is a feature of some creatures' realities. On the fringes of our own consciousness there are mental events that are "like" nothing.
9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
12500 | Thinking without matter and matter that thinks are equally baffling [Locke] |
15996 | We can't begin to conceive what would produce some particular experience within our minds [Locke] |
12552 | Thoughts moving bodies, and bodies producing thoughts, are equally unknowable [Locke] |
4154 | Why are we not aware of the huge gap between mind and brain in ordinary life? [Wittgenstein] |
3466 | Consciousness seems indefinable by conditions or categories [Searle] |
4883 | Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel] |
3287 | We can't be objective about experience [Nagel] |
2540 | Examining mind sees no brain; examining brain sees no mind [McGinn] |
7388 | McGinn invites surrender, by saying it is hopeless trying to imagine conscious machines [Dennett on McGinn] |
9318 | Phenomenal consciousness is fundamental, with no possible nonphenomenal explanation [Chalmers, by Kriegel/Williford] |
2404 | Nothing external shows whether a mouse is conscious [Chalmers] |
7059 | The 'explanatory gap' is used to say consciousness is inexplicable, at least with current concepts [Heil] |