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Single Idea 5012

[filed under theme 12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities ]

Full Idea

The proposition 'nothing comes from nothing' is not to be considered as an existing thing, or the mode of a thing, but as a certain eternal truth which has its seat in our mind and is a common notion or axiom.

Gist of Idea

'Nothing comes from nothing' is an eternal truth found within the mind

Source

René Descartes (Principles of Philosophy [1646], I.49)

Book Ref

Descartes,René: 'Philosophical Essays and Correspondence', ed/tr. Ariew,Roger [Hackett 2000], p.243


A Reaction

There is a tension here, in his assertion that it is 'eternal', but 'not existing'. How does one distinguish an innate idea from an innate truth? 'Eternal' sounds like an external guarantee of truth, but being 'in our mind' sounds less reliable.


The 19 ideas with the same theme [a priori knowledge is an insight into necessary truths]:

A triangle has a separate non-invented nature, shown by my ability to prove facts about it [Descartes]
What experience could prove 'If a=c and b=c then a=b'? [Descartes]
'Nothing comes from nothing' is an eternal truth found within the mind [Descartes]
Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz]
An a priori proof is independent of experience [Leibniz]
Two plus two objects make four objects even if experience is impossible, so Kant is wrong [Russell on Kant]
Propositions involving necessity are a priori, and pure a priori if they only derive from other necessities [Kant]
The apriori is independent of its sources, and marked by necessity and generality [Kant, by Burge]
A priori knowledge is indispensable for the possibility and certainty of experience [Kant]
An a priori truth is one derived from general laws which do not require proof [Frege]
A truth is a priori if it can be proved entirely from general unproven laws [Frege]
An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge]
The rationalists were right, because we know logical principles without experience [Russell]
We could verify 'a thing can't be in two places at once' by destroying one of the things [Ierubino on Ayer]
Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
How could the mind have a link to the necessary character of reality? [Devitt]
Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo]
A sentence is a priori if no possible way the world might actually be could make it false [Chalmers]
'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian]