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Single Idea 5024

[filed under theme 12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique ]

Full Idea

It is always false to say that all our notions come from the so-called external senses, for the notion I have of myself and of my thoughts, and consequently of being, substance, action, identity, and many others, come from an internal experience.

Gist of Idea

Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc.

Source

Gottfried Leibniz (Discourse on Metaphysics [1686], §27)

Book Ref

Leibniz,Gottfried: 'Philosophical Writings', ed/tr. Parkinson,G.H.R. [Dent 1973], p.37


A Reaction

Of course, an empiricist like Hume would not deny this, as he bases his views on 'experience' (including anger, for example), not just 'sense experience'. But Hume, famously, said he has no experience of a Self, so can't get started on Leibniz's journey.


The 13 ideas from 'Discourse on Metaphysics'

Substances mirror God or the universe, each from its own viewpoint [Leibniz]
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
The immediate cause of movements is more real [than geometry] [Leibniz]
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
Animals lack morality because they lack self-reflection [Leibniz]
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
Reason avoids multiplying hypotheses or principles [Leibniz]