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Full Idea
Once people are declared to be images of God, just by virtue of minimal humanity, they have, therefore, no greater individual excellence to aspire to, and their purpose became one of obligation, that is, obedience to God's will.
Gist of Idea
If we are made in God's image, pursuit of excellence is replaced by duty to obey God
Source
Richard Taylor (Virtue Ethics: an Introduction [2002], Ch.2)
Book Ref
Taylor,Richard: 'Virtue Ethics: an Introduction' [Prometheus 2002], p.8
A Reaction
An interesting and plausible historical analysis. There is a second motivation for the change, though, in Grotius's desire to develop a more legalistic morality, focusing on actions rather than character. Taylor's point is more interesting, though.
| 5076 | To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R] |
| 5077 | The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R] |
| 5078 | Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R] |
| 5079 | Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R] |
| 5067 | Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R] |
| 5066 | If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R] |
| 5065 | The ethics of duty requires a religious framework [Taylor,R] |
| 5068 | 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R] |