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Single Idea 5120

[filed under theme 22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia ]

Full Idea

If we base our ethics on human flourishing, one implication would seem to be moral relativism, since what counts as 'flourishing' seems inevitably relative to one or other set of values.

Gist of Idea

What counts as 'flourishing' must be relative to various sets of values

Source

Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.1)

Book Ref

Harman,Gilbert: 'Explaining Value and Other Essays' [OUP 2000], p.156


A Reaction

This remark seems to make the relativist assumption that all value systems are equal. For Aristotle, flourishing is no more relative than health is. No one can assert that illness has an intrinsically high value in human life.


The 15 ideas with the same theme [Greek concept of fulfilment/happiness/flourishing]:

Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
Happiness is secure enjoyment of what is good and beautiful [Plato]
Eudaimonia is said to only have final value, where reason and virtue are also useful [Aristotle, by Orsi]
Does Aristotle say eudaimonia is the aim, or that it ought to be? [McDowell on Aristotle]
Some good and evil can happen to the dead, just as the living may be unaware of a disaster [Aristotle]
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
Life is like a play - it is the quality that matters, not the length [Seneca]
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
What counts as 'flourishing' must be relative to various sets of values [Harman]
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan]
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
With a broad concept of flourishing, it might be possible without the virtues [Statman]