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Single Idea 5270
[filed under theme 22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
]
Full Idea
Intellectual pleasures are superior to sensuous ones.
Gist of Idea
Intellectual pleasures are superior to sensuous ones
Source
Aristotle (Nicomachean Ethics [c.334 BCE], 1176a02)
Book Ref
Aristotle: 'Ethics (Nicomachean)', ed/tr. ThomsonJ A K/TredennickH [Penguin 1976], p.324
A Reaction
This claim, for which he here offers no support, depends on the idea that pleasure can have a value, as well as an intensity. Mill agreed with him, but Bentham disagreed (Idea 5271)
Related Idea
Idea 5271
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
The
16 ideas
with the same theme
[what types of pleasure are there?]:
387
|
A small pure pleasure is much finer than a large one contaminated with pain
[Plato]
|
2157
|
Nice smells are intensive, have no preceding pain, and no bad after-effect
[Plato]
|
5230
|
There are pleasures of the soul (e.g. civic honour, and learning) and of the body
[Aristotle]
|
383
|
God feels one simple pleasure forever
[Aristotle]
|
5270
|
Intellectual pleasures are superior to sensuous ones
[Aristotle]
|
3557
|
The end for Epicurus is static pleasure
[Epicurus, by Annas]
|
1839
|
Pains of the soul are worse than pains of the body, because it feels the past and future
[Epicurus, by Diog. Laertius]
|
1842
|
Pleasures only differ in their duration and the part of the body affected
[Epicurus]
|
505
|
Good and true are the same for everyone, but pleasures differ
[Democritus (attr)]
|
521
|
We should only choose pleasures which are concerned with the beautiful
[Democritus (attr)]
|
1838
|
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition
[Diog. Laertius]
|
5271
|
Prejudice apart, push-pin has equal value with music and poetry
[Bentham]
|
5934
|
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter
[Ross on Bentham]
|
8096
|
He gives his body up to pleasure, but not his soul
[Joubert]
|
9196
|
The pleasure of existing is the only genuine pleasure
[Hadot]
|
7498
|
Greeks and early Christians were much more concerned about food than about sex
[Foucault]
|